On view from 26 October 2023 until 13 October 2024
Exhibition vernissage 16 November 2023 at 6pm
Curated by Beata America and Tandazani Dhlakama
Participating lens-based artists include Gladys Kalichini, Latedjou, Sekai Machache, Nyancho NwaNri, Pamina Sebastião, Buhlebezwe Siwani, Helena Uambembe. Seekers, Seers, Soothsayers features seven artists whose lens-based work explores accounts and experiences connected to the nonphysical world. This invisible world can be thought of as spiritual, supernatural, psychological, or abstract. It is an otherworldly realm. Using experimental film, immersive installation, performance, sound, and narration, the artists depict how ritual, devotion and acts of remembrance can offer connectedness, bring restoration, or provide alternative ways of seeing oneself within the cycle of life. The camera lens is an effective medium that the artists have used to expand, project, and reflect on how historical narratives are carried through the body and passed on from generation to generation. The exhibition includes stories of seekers, those who engage with the celestial to call on the divine, as they attempt to gather up parts of their fragmented histories that were ruptured by colonial exploits. It involves narratives of seers and soothsayers, those bestowed with uncommon gifts. Seers can anticipate the future while making meaning of the past. Soothsayers warn, translate, implore, and mediate between dimensions. They offer language for things felt but often unspoken. There are seven artists in the exhibition. The number seven has been spiritually significant in various belief systems in the past and present. Seven has signified completion and perfection, has symbolized divine introspection and perception, healing and fulfilment. There seven phases of the moon, and seven days, named after deities in the Greco-Roman week. The Abrahamic God rested on the seventh day. The exhibition title is drawn from a poem by Jamaican author, Kei Miller titled Speaking in Tongues (2007), and it forms a mantra for the constellation of works on display. The poem points to a human need to engage with worlds one cannot touch, whilst emphasizing the limits of language to fully describe the lived experience.
Speaking in Tongues By Kei Miller, 2007
This poem begins in 1987 My grandmother dragged us to meet the Lord under a tent in St. Catherine. From her I trace the heritage of standing spellbound As women worship. Always I am on the outskirts. I remember my grandmother unbecoming The kind of woman who sets her table each Sunday, Who walks up from the river, water balanced easily On her head. My grandmother become, instead, all earthquake- tilt and twirl and spin, Her orchid-purple skirt blossoming. She became grunt and rumble- sounds You can only make when your shoes have fallen off And you’re on the ground Crying raba and yashundai, robosei and Babababababababba. Years later a friend tells me Tongues is nothing but gibberish- the deluded Pulling words out of dust. I want to ask him What is language but a sound we christen? I would invite him to a tent where women Are tearing their stockings, are on the ground Pulling up fresh words to offer as doves to Jehovah. I would ask if he see no meaning here And if he never had the urge to grunt An entirely new sound. The poem, always, Would like to do this, always wants to break From its lines and let a strange language rise up. Each poem is waiting on its own Day of Pentecost To thrash, to robosei and yashundai, And the poem will note care that some walk past, Afraid of the words we try out on our tongues Hoping this finally is the language of God, That he might hear it and respond.
Credit: ‘Speaking in Tongues' from There is an Anger That Moves (Carcanet Press, 2007), Kei Miller, 2007.
Zeitz MOCAA's curatorial and exhibition programming is generously supported by Gucci and the Mellon Foundation.
Meet the Lens-based Artists
Gladys Kalichini
Gladys Kalichini (b. 1989, Chingola, Zambia) is a researcher and artist whose work draws from concepts of memory and representations of history and is centred on reconnoitring complexities in connection to visibilities and representations of women within larger, dominant and nationalist histories. Kalichini holds a PhD in Art History from Rhodes University where she also received her MFA in 2017, culminating in the solo exhibition ChaMoneka: UnCasting Shadows. She is a member of the National Research Foundation’s South African Research Chair Initiative (SARChI) programme in Geopolitics and the Arts of Africa and Global Souths Research Group. Kalichini has participated in the Àsìkò International Art Programme as part of the Centre for Contemporary Art Lagos (CCA Lagos) in Maputo, Mozambique in 2015, the Fountainhead Residency in Miami, USA in 2017 and the second iteration of the “Women On Aeroplanes” project in Lagos, Nigeria in 2018. In 2019/2020 she was artist-in-residence with KfW Stiftung, where she developed the exhibition … these gestures of memory. In 2021 she received a Seed Award from the Prince Claus Fund, and in 2022 she won the Henrike Grohs Art Award from the Goethe Foundation. She has recently participated in the exhibitions #Empowerment at the Kunstmuseum in Wolfsburg, Germany, Bamako Encounters – African Biennale of Photography (2022) in Bamako, Mali; Geographies of Imagination: My Language is a Bedouin Thief, Kochi Biennale, India (2022); and For the Phoenix To Find Its Form In Us. On Restitution, Reahabilitation and Reparation (2021) at Savvy Contemporary in Berlin, Germany.
Helena Uambembe
Helena Uambembe (b. 1991, Pomfret, South Africa) is an Angolan-South African artist whose work interrogates the two-way relationship between the political and the domestic. Drawing from personal and familial history, she maps the ideological and intimate space created by the historical and colonial links between Angolan, Southern African and global history. Uambembe holds a BTech in Fine and Applied Arts from the Tshwane University of Technology (2018). She has presented work in solo exhibitions such as BLOOMING IN STASIS: 25.8230° S, 23.5312° E, Museum für Moderne Kunst (MMK Zollamt), Frankfurt (2023); In memory we love, Jahmek Contemporary, Luanda (2023). Pim Pam Pum, NWU Gallery, Potchefstroom (2021); Commander Nel’s Archive, David Krut Projects (2021); How to make Mud Cake at Everard Read Gallery, Cape Town (2021); and Soil Conversations, Galerie im Körnerpark, Berlin (2023). In 2019 she performed Those that we left behind, Hangar, Lisbon; Caminho do Mato, Caminho de Flores, Flores de Amor at the Centre for the Less Good Idea and FNB Joburg Art Fair, Johannesburg; and Therapy for the Black Man (In Honour of…) at Underline Projects, Johannesburg. Uambembe has participated in multiple group shows internationally including Territories Between Us, Iziko Museum, Cape Town; Unfinished Camp, Zeitz MOCAA, Cape Town; Feminism Ya Mang, Yethu, Yani, Goethe Institut, Johannesburg (2021) and Taxidermia do Futuro, Museu Nacional de História Natural, Luanda (2019). In 2022 she exhibited as part of the 7th edition of the Lubumbashi Biennial, Bamako Encounters and Art Basel. She has also participated in Deep Blue, Porto Photography Biennial 2023. In 2022 she was awarded the Baloise Art Prize. She is currently based in Berlin where she is a fellow of the Deutscher Akademischer Austauschdienst (DAAD).
Buhlebezwe Siwani

Latedjou

Sekai Machache

Nyancho NwaNri

Pamina Sebastião
